Bega council’s refusal to say sorry to Stolen Generations and the lessons for Australia’s reconciliation journey


Aboriginal and Torres Strait Islander readers are suggested that this article contains photographs and names of people today who have died.

Djiringanj Ngarigo elder John Dixon’s eyes mild up when he remembers his late mom Margaret.

“She brought us up with love, because we experienced very little else,” Mr Dixon explained.

His childhood started as a “fringe dweller”, residing in camps on the edge of Bega in south-east New South Wales.

It was an all-too-common encounter for several Indigenous folks of his technology, but a portion of Australia’s background that was ignored and denied for a long time.

“But I also bear in mind that mum and dad created sure that we have been delighted.”

He mentioned his mum worked hard to hold the family members cleanse and fed.

She lived in frequent panic of her little ones currently being taken away. 

Even soon after Margaret, her partner Eric and their children became the first Aboriginal family to go into a dwelling in Bega in 1968, the young children experienced hiding areas in their dwelling and have been explained to not to response the front door in scenario the authorities came.

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Proper Wrongs: Combating for truthful housing(David Dixon and Vanessa Milton, supplemental footage by David Gallan)

A referendum in 1967 for Aboriginal and Torres Strait Islander people to be counted as part of the inhabitants grew to become the most thriving campaign for constitutional change in Australia’s historical past.

But while much more than 90 per cent of Australians voted yes, the no vote in the Bega citizens was double the nationwide typical.


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